Monday, February 14, 2011

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di Salvatore D'Agostino
 
Urban blog è una TAG non una definizione. La TAG è contenitore di diversi 'punti di vista'


Da qualche tempo ho difficoltà a comprendere il significato di termini come: social network, popolo della network or facebook, Internet users and bloggers to finish. Words that project us beyond reality.
The Safe Communities blog is trying to pass this distance between virtual and real.
The Safe Community is a meeting place between people who live in the 'crater Irpinia' (named after the earthquake of November 23, 1980 ) and tries to pass "autism choral "(Franco Arminio) of those who live in these places without living them.
In this group interview, Salvatore, John Franco, Elda, Renata, Alberto, Angelo, Enzo, Mario Sergio, Valentina, Paolo, Stefano, Rocco, Michael Lello and tell us about their experience.

What, if any, difference between the dialogues in the network and the real?

function of the "virtual" must be neither idolized nor demonized. But taken for what it is: a means, a system that "to link" the people. In itself, is neutral. And 'the use made of it to characterize. Positive or negative. Moreover, as such - ie as a means to "connect" people-is a formidable tool of "potential ignitions. Just do not exaggerate, distort the value.
non frequenta normalmente la comunità. I colloqui reali invece sono momenti di conoscenza, di approfondimento anche caratteriale, momenti che servono a consolidare una unione, una idea, una decisione.



temi che ci interessano, è anche vero che abbiamo demandato ad essa ogni forma di dibattito e di comunicazione. Forse sarebbe bene fare un passo indietro, o, forse, dovremmo semplicemente trovare la forza di essere meno politically correct e più esposti, più “veri”.

many small things, some bigger, but so far the thread has not stopped. If in every province of Italy there was a PC (and it is not impossible), we would live in a different country. I fear that the ease with which one can intervene, the liquid dripping of our thoughts in the posts, magnified personal anecdote that does not give an idea of \u200b\u200bwhat you are doing. Translate words into deeds and we move forward.

For Rebecca Solnit 1
a city is that as long as its inhabitants, whatever they do and whatever their income, they can still meet casually on the street. The road was and is the key democracy.
What is the way in your country?
in pursuit of the first loves.

became the place where:
left hopes, for which I left along which I returned.

It 's the place where you make all
fate where you hear the voice of the world, where become another.


public space ", of which the streets are the majority. The lack of programming space in the Town for the benefit of real needs, replacing the role played by the market places or people with suburban shopping centers are among the many factors that emerged during our meetings that have helped to render the meaning and functions spaces for collective use of historic towns and agglomerations of countries building Irpinia. The streets of a number of countries and many cities in Italy, not only in Irpinia, are the sad result of erosion features on a human scale to the benefit of the mechanical requirements, technological and aesthetic. The public environment report for excellence - The urban void - is reduced, in some cases, the mere exercise in architectural self-celebration, it no longer meets the needs of the visitor but the aesthetics of those who conceived. …cos’è la strada? La strada è l’elemento più invadente che ci sia… in senso positivo ed in senso negativo. È quell’elemento che stretto, tortuoso, a volte ripido, fatto spesso di pietre sconnesse, si incunea in ciò che c’è di più intimo, le case, le dimore, i palazzi… e ti permette di conoscere quel paese, quella città… perché ne ha costruito la storia, è la base di un centro abitato, sia esso piccolo paese o grande città. La strada è la cultura di una civiltà, c’è tutto in una strada: il percorso, il disegno fanno fisicamente la città, il cammino in essa ti permette di guardare le case, di guardare nelle case, nei bassi napoletani come nelle cantinole calitrane… è invadente… così come lo è quando sfascia un territorio incontaminato per legare città a città… ma la strada siamo noi… la strada è la nostra storia…

act 'in a place' well-defined boundaries.
His latent goal is: to be the place. I told
concrete action and its local social aspect, which extended beyond the temporary community?

Because there are extraordinary people with strong feelings that encourage emulation.
then becomes encouraging to fit things you do every day in the process of building a collective sense (civicness) to whom you feel shared, certainly the protagonist.
superadditivo The process is in its effects, but it takes time to build it.
and scenarios in which it can produce better results. In that regard last seminar paesologia - we must Grottaminarda last January - I referred to the concept of governance, as opposed - or, rather parallel - to the institutional government, by definition, deputy to the political process itself.
L’idea di Angelo di Parco secondo me si situa proprio qui, un esperimento di progettazione concordata di soggetti istituzionali e ‘comunità’ per attuare un’idea ‘paesologica’.
Filiere corte? Risparmio energetico? Azzeramento del consumo di suolo?
Abbattimento del digital divide?
Auto-gestione di un ramo secco ferroviario da parte di un distretto turistico?
Boh, siamo qui per parlare e per avere ambizioni. Poi può finire tutto domani, perché il cervello è uno sfoglio di cipolla o – come temo per il mio – è solo inadeguato al cimento. In tal caso mi sarò soltanto divertito, gradevolissimo obiettivo minore…

place one week, sleeping in the houses provided by the locals and having lunch at a collective kitchen where they worked in practice men and women of Cairo, especially young people, and chef Irpinia.
Of this there is still physical evidence on site (garden and dome), the inhabitants living memory, extensive documentation on the site

.


of Cairano7x.









opposed to government, Franco Arminio, as poet - and equally good reason - call to caress COUNTRIES LOOK WITH FRATERNAL AND CLEMENTE, with consequences that this entails; Angelo VERDEROSA tries to put into practice through the design required MEETINGS OF ARCHITECTURE wandering among the countries in the area; Needle CAT this summer that, among its other activities, has translated into beautiful cultural evenings between Compsa, Cairo and Conza, which translates Enzo MADDALONI implementing its seminars to Cairanesi clowmeria donated to the girls of Aquilonia, and they share. What
groups LOCAL GROUNDS, FRIENDS OF THE EARTH decline, with the initiatives of TRAIN LANDSCAPE, shared by a growing number more people, that Michael Ciasullo tries to decline with the University À
POPULAR Irpinia.
I could cite more examples, all leading to a commune, CONFUSED, still cloudy and sometimes conflicting attempts to construct a different way to live our places, not to live by "living dead" as, inter alia, beautifully expressed by ELDA MARTINO in the post "PAESOLOGICI FEELINGS. But I think that is enough to make the idea of \u200b\u200bthis act, than we get. And that's why we try a bit 'all in the fire of contradictions, misunderstandings - and also of the slander and "Feeling cold" - to define our being temporary community and to adjust the terms of our "stay there inside," just to have a relationship alive, true, the reality of the place, going in the direction of obstinate and contrary conclusion atomization, cynicism, exploitation of their savage and / or their abandonment, against the logic that presides over and that declines in ELDA MARTIN HIGH MORALLY vibrant, with pity for the creatures and with indignation against the violence - in places and places - from the man atomized. For this reference and all of you to re / read his post.

reconnaissance of the hill of Calvary in Cairo, to find the archaeological material from various periods, meet and operate a tourism clemency, keep company with the countries, to bring other people around the lesser known places of Irpinia, go listen to the wind, stay together under a tree, laughing and talking, construction of a temporary museum of archeology, a documentary about Cairo archaeological survey of laboratories, accommodation del'area caves, digging, cleaning, watering, open cellars, talk with residents, and permanent art installations, theatrical performances in areas unused, waiting tables, sleeping five hours a night, place the guests, write blog posts, defend formic, quarrel, make peace, discuss the meaning of life (and death), an evening bag on the roof of the hospital, a day with new friends in Scampitella cp seminar paesologia in Grottaminarda, writing paper for the archaeological park, unload bales of hay, to find people willing to help, dance with Paul ... pinches


I continue?
"The view from behind life, death, is reduced to a few things: a bedside light, a pot of coffee, a green sweater, the first roses, a birthday cake, a loner, the swallows come forward and back, a woman unknown.
In 125 stories, humorous and withering, Franco Arminio gives us an account of the many ways to die by sending postcards to an unknown place, from time to time by sending us a subtle breath, a slight pain, vertigo, a surprise. "
paraphrase a recent book by Franco Arminio, I ask you a postcard from the living.


un’aula avrei preferito il bianco. Dalle foto ho visto due pareti arancio, una bianca e una viola.

as a young child in full "*
the strength of this terrible image
haiku tells me that there is still hope, that poetry" is "hope, I draw strength ... and I am alive.
It 's this today, my postcard from the living. * Paola Lovisolo - From "Hammer to fall" in Bulletin 900 No.1-2, 2007


coda.
D’inverno,quando la bora taglia la faccia, la costa resta sotto vento. Il paese sa tenere i reni al caldo. Sono i venti da sud che lacerano il sipario e impediscono la messinscena quotidiana.


i battenti sbarrati.


Respecting his love and his sigh, looking at the ground, I said again: Happy New Year!.

Certainly a doubt ... sure.
"Mast Ciapa: Merry Christmas! ".... "Mbèeh! "Dedicated

. My father, who that day: he saw, he understood, smiled and said nothing!

Urban
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Using WA
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Notes:


1

Rebecca Solnit, History of Walking, Bruno Mondadori, Milan, 2002, p. XI






Main:


To understand the meaning of the Safe Communities
One of my interview with Franco Arminio





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